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Wednesday, May 07, 2008

Noise-beings



What I have been talking about in the Doubt-beings and Love-beings posts is probably best thought of as a metaphysics of cognition, a subject which needs a metaphysical treatment only because of our relative ignorance about how we produce thought. However more and more the field is advancing, and one of the most productive areas is the investigation of noise in neuronal processing, or what looks like noise because we don't quite understand its role yet.

Did a quick google on noise in neuronal processing, and discovered enough interesting studies to last a long time. [Possibly a career's worth. We'll see!]. See these [1] [2] [3] [4] [5] [6] [7]
Still, for now, a quick recap and see how this bears on my previous two posts.

In the late 80's Roger Penrose in his book The Emperors New Mind attacked the stance of strong AI (which claims that consciousness is algorithmic and so can be executed on a UTM), saying that cognition was essentially a non-algorithmic process characterised by [what I'll call for want of better phrasing] Godelian relationships. He also made the bold claim that perhaps resolution of quantum linear superpositions was occurring as neurons act, therefore making thought a practically non-deterministic process. This view was downplayed by the mainstream, as it was thought that neuronal activity was too large-scale to be affected by quantum phenomena. The claim has not been verified or disproven, but there is some evidence to suggest that quantum phenomena do play a role for the average neuron.
The implications were this hypothesis to be proven true are staggering in scope - and they really do bear heavily on any metaphysical look at consciousness. We'll come back to this toward the end, after a few more research perspectives.

One view of the brain is a rather rattletrap contraption, riddled with signal-delivery noise and therefore stacked with signal-processing redundancy.
There's a nice article here about how noise is inherent in wetware but is compensated. Essentially, from a reductionist perspective the picture is that neurons are signal carriers that can loose signal, distort the encoding or lose it entirely. Redundancy of processing for brain areas effectively combats noise - neuron groups and signal trains are used, like this example:
"When we hear a sound, hair-like structures on neurons in our ears wiggle. Their wiggling creates a pattern of voltage spikes, which the neuron then passes on to 10 to 30 other neurons. All of those neurons then carry the same signal toward the brain, where they can be compared. Each neuron degrades the signal in a uniquely random way, and by averaging all of their signals together, the brain can cancel out some of the noise."

This perspective comes from looking at the action of single neurons, and then extrapolating that behaviour up to the next level at which hard science is possible - single event response mapping. Using functional Magnetic Resonance Imaging (fMRI), they can examine the brain as it acts (almost in real time, now). But the entire picture is far too big, busy and chaotic to treat scientifically, so they have to prime the brain to respond to a single event, like a sound, and map the response in the fMRI results.
The problem with this, valuable work though it is, is that it gives a picture of the brain that is too functionally modular. The brain is modular, sure, but it is also interconnected. The whole brain is switched on (though perhaps not acting) at the same time, and it is occlusive to think in terms of one part at a time. In complex emergent systems, it is the high level behaviour that embodies the most powerful and beautiful results. Ant algorithms are very simple on the individual ant scale, but the entire culture of an ant colony is a staggering construct for such tiny creatures.

So another perspective on noise in the brain keeps the higher order in mind - that noise encodes decision possibilities until resolution and so the brain represents information probabilistically, by coding and computing with probability density functions or approximations to probability density functions. This implies that the brain is actually a Bayesian probability calculator.
On the face of it, that's not so different to the ear example above - lots of signals are sent, the averaged sum of probabilities gives an approximately correct answer. The differences in the technical details may be larger, but one non-technical difference in particular strikes me - in this latter view, the noise is not really noise at all. It is a pre-cursor to the system - in a way, it is the principle around which the system is built. In other words, our brains evolved the way they did because the biological substrate they evolved within has to have noise. If a noise-free system were possible, we wouldn't think the way we do at all (well, we as us wouldn't exist, but for the sake of argument...).

So there we have a few different fresh perspectives on how the brain is processing and decision-making. Can we relate this in some way to the level of discussion of the earlier posts, Doubt and Love?
I'm loathe to start drawing definite inferences, since I'm working myself on the basis of intuition. Yet I think that with the most open of minds, we could imagine a brain that operates from the quantum level toward resolution of probabilistic predictor functions. This type of brain could operate as we know it does, and yet also operate within the undifferentiated, relative and probabilistic reality that we suspect* exists independent of our conscious experience of it. In other words, we exist in touch with the beautiful everythingness of reality, and yet filter it down to a point of focus that permits self-aware pro-active consciousness. I may be jumping crazily about waving my hands in the air, but I believe that I have just summarised my Doubt and Love posts with reference to hypothetical operative descriptions of the brain.

Furthermore, all this to my mind, presents a picture not so much of dichotomy but of layering of relational activity. There is not just one view of the world or the other (as I have presented in the previous two posts referenced above), but a system that requires both views to exist simultaneously and harmoniously, and therefore produce conscious thought.

Note: In all this I am kind of taking the stance that conscious thought is somehow a desirable end product of the setup of our brains - a final** and valuable cap stone of the system. Another stance might claim that consciousness is just an accidental by-product, that the 'zombie in the brain'*** is what's really in control, and the whole apparatus only operates in order to enable the 'selfish gene'. I just find the letter view a mite shortsighted and pessimistic, though I don't claim I know better.

* I am using an uncertain form in order to admit the solipsist outlook.
** Or possibly not final! But thats another days discussion.
*** Look up V.S. Ramachandran 'Phantoms in the Brain'

2 comments:

Chris said...

Interesting musings...

I liked Penrose's perspective, but doubted his mechanism. Still, it made me explore the issues much more closely than I would have done otherwise, and I must also note that if consciousness is a leaky quantum process, this would actually explain a lot of psi phenomena.

"In other words, we exist in touch with the beautiful everythingness of reality, and yet filter it down to a point of focus that permits self-aware pro-active consciousness."

I think this is about where I'm up to with consciousness. :)

I like this idea of noise being an essential aspect of consciousness - very appealing.

As for the "zombie in the brain"... I don't doubt we all have a zombie in our brains, but it seems self-evident to me that we can overrule it. That there are automated systems does not negate consciousness as far as I can tell, and there certainly is no mechanism to get from gene to behaviour with any confidence at the moment.

Still, strict reductionism always serves a useful purpose, even if in stripping down to the functional it manages to whittle away the essence of a thing. :)

Must fly! *waves*

Unknown said...

I think Penrose is not being very plausimonious, but he may have something. In other words, one has to ask - why do we need to have quantum processes in the brain's operation? It doesn't seem necessary. Yet then if the brain was purely working on the macro level it would seem much more likely that the strong AI proponents would be right - and that doesn't feel right either. So although his argument isn't very strong, it is a new direction in an area that seems to need new directions.

I would almost say the zombie in the brain wants to be overruled. If our consciousness is an evolutionary advantage (which seems likely up to the point where our expansionary species outstrips our 'free' natural resources, and that isn't evolutions fault!), then its purpose must in part be as an executive measure of control over the zombie that does most of the fine detail work of living.