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Monday, May 21, 2007

Am I ethical?


Fig.1 Laughing at people in wheelchairs (and the Stephen Hawking voice) - ethical?

On foot of the ethics campaign over at onlyagame let me bare my soul, or at least post my moral values on the web like automobile accident statistics.

Am I ethical? You know, to be honest I would say the simple answer is "only when I feel it would benefit me". Which some might say, is completely unethical. But more meaningfully, I think that I have such trouble defining ethics, and imagining principled positions that would apply in practical situations, that addressing the subject of my own ethics is to address the whole sum of my existence, and my relation to an objective reality. This is all broadening the scope a bit much for the question asked, so instead let me take a bottom-up approach and answer a few (apparently) key instruments on personal morals (a word I assume to be interchangeable with 'ethics'). The hope is that these should provide a basis for an inference on what, in general, my ethics might be.

For anyone else currently feeling inconsistent or vague in their ethical position, there is a website (when is there not) which proffers these simple self-report tools that might help to focus thinking.
http://www.yourmorals.org is the work of psy­chol­o­gist Jon­a­than Haidt of the Un­i­ver­si­ty of Vir­gin­ia in Char­lottes­ville, Va. Found out about him from here.
Most surprising thing I found out about myself - I have a slightly higher sense of disgust than average. Students these days - what are we coming to?!


So without further ado, allow me to unveil...me!
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The scale you completed was the "Moral Foundations Questionnaire," developed by Jesse Graham and Jonathan Haidt at the University of Virginia.

The scale is a measure of your reliance on and endorsement of each of five psychological foundations of morality that seem to be found across cultures. Each of the two parts of the scale contained four questions related to each foundation: 1) harm/care, 2) fairness/reciprocity (including issues of rights), 3) ingroup/loyalty, 4) authority/respect, and 5) purity/sanctity.

The idea behind the scale is that human morality is the result of biological and cultural evolutionary processes that made human beings very sensitive to many different (and often competing) issues. Some of these issues are about treating other individuals well (the first two foundations - harm and fairness). Other issues are about how to be a good member of a group or supporter of social order and tradition (the last three foundations). Haidt and Graham have found that political liberals generally place higher value on the first two foundations; they are very concerned about issues of harm and fairness (including issues of inequality and exploitation). Political conservatives care about harm and fairness too, but they generally score slightly lower on those scale items. The big difference between liberals and conservatives seems to be that conservatives score slightly higher on the ingroup/loyalty foundation, and much higher on the authority/respect and purity/sanctity foundations. This difference seems to explain many of the most contentious issues in the culture war. For example, liberals support legalizing gay marriage (to be fair and compassionate), whereas many conservatives are reluctant to change the nature of marriage and the family, basic building blocks of society. Conservatives are more likely to favor practices that increase order and respect (e.g., spanking, mandatory pledge of allegiance), whereas liberals often oppose these practices as being violent or coercive.

Your Score:
Average Score:
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The scale you completed was the The Disgust Scale, developed by Jonathan Haidt, Clark McCauley, and Paul Rozin.

The scale is a measure of your proclivity to feel disgust. People vary quite a bit in how strongly and how often they feel disgust, and in the kinds of things they find disgusting. Earlier research using the disgust scale showed that there are three sub-types of disgust:

1) Core disgust: the "core" of the emotion, which is about defending the mouth from contamination by dirty or inappropriate things like body excretions, certain animals like rats and cockroaches, and certain foods, like ice cream with ketchup.

2) Animal-reminder disgust: things involving death, corpses, and violations of the external boundaries of the body, such as amputations. These things remind us that we, like animals, are mortal.

3) Contamination disgust: this kind of disgust is a defense of the whole body, not just the mouth, from contact with dirty or sleazy people

The idea behind the scale is that disgust is an important and understudied moral emotion, as well as being an emotion about physically dirty and gross things. Disgust is involved in many moral codes, for example it appears to be part of the psychological foundation of widespread ideas of purity and pollution. Many religions (e.g., Judaism, Islam, and Hinduism) have extensive rules for regulating human bodily processes and keeping them separated from sacred objects and practices. Disgust appears to provide part of the structure of these rules and practices. Disgust also has clinical ramifications, for it seems to be involved in obsessive-compulsive disorder and in a variety of phobias.

Your Score:
Average Score:

___________________________________________________________
The scale you completed was the "Schwartz Value Survey," created by Shalom Schwartz at Hebrew University, Israel.

The scale measures the degree to which you value each of ten domains that Schwartz has found across many cultures. Values are defined as "desirable, trans-situational goals, varying in importance, that serve as guiding principles in people's lives."

The idea behind the scale is that there is an internal order and structure to values. Using various statistical techniques, Schwartz has found that the ten basic human values show a pattern of relationships that can be graphed as a circle (see below). Values that are next to each other are closely related; values that are across from each other tend to be opposed, or tend not to be strongly endorsed by the same person. Political liberals have been found to endorse the "openness to change" values, while conservatives are more likely to endorse the "conservation" values. We have put this scale up on Yourmorals.org because we are interested in learning how Schwartz's ten values (which include moral and non-moral values) relate to the "five foundations of morality" theory from Haidt and Graham, as measured by the "Moral Foundations Questionnaire."
The values are described by Schwartz as follows:

POWER: Social status and prestige, control or dominance over people and resources
ACHIEVEMENT: Personal success through demonstrating competence according to social standards
HEDONISM: Pleasure or sensuous gratification for oneself
STIMULATION: Excitement, novelty, and challenge in life
SELF-DIRECTION: Independent thought and action - choosing, creating, exploring
UNIVERSALISM: Understanding, appreciation, tolerance, and protection for the welfare of all people and for nature
BENEVOLENCE: Preservation and enhancement of the welfare of people with whom one is in frequent personal contact
TRADITION: Respect, commitment, and acceptance of the customs and ideas that traditional culture or religion provide
CONFORMITY: Restraint of actions, inclinations, and impulses likely to upset or harm others and violate social expectations or norms
SECURITY: Safety, harmony, and stability of society, of relationships, and of self
Your Score:
Average Score:
____________________________________________________________
The scale you completed was the Social Dominance Orientation Scale, by Jim Sidanius and Felicia Pratto (2001).

The scale is a measure of how you feel about hierarchy vs. equality among groups in society.

The idea behind the scale is a theory called Social Dominance Theory, by the same authors. The theory says that societies tend to be stratified by age, sex, race, and other group differences. People vary in how legitimate they think such stratification is. Males (and other groups with more power) tend to be more in favor of such differences, and to enforce them more actively. Sex hormones may also play a role: Men with high testosterone levels tend to have higher SDO scores. Political conservatives generally score higher on SDO than do liberals, but SDO and conservatism are not the same thing.

Your Score:
Average Score:
_______________________________________________________________

Well, just posting those has been an exhausting and time-wasting wrestling match with blooger.com (typo intended!), so no post-match analysis will be forthcoming...for now. Still, like those (undoubtedly wildly inaccurate) online IQ tests that always seem to rate everyone as a genius, its a worthwhile little diversion if you've never done it before - who knows, you might even learn something!

11 comments:

Chris said...

If you would only be ethical if it would benefit you, that would have you as an ethical egoist. We'll be looking at this shortly. Is such a position ethical? It's about the minimum case, I'd say. Room for improvement. :)

Best wishes!

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